Stolen Legacy, by George G.M. James
http://www.sacred-texts.com/afr/stle/index.htm
Some interesting quotes;
The earliest theory of salvation is the Egyptian theory. The Egyptian Mystery System had as its most important object, the deification of man, and taught that the soul of man if liberated from its bodily fetters, could enable him to become godlike and see the Gods in this life and attain the beatific vision and hold communion with the Immortals (Ancient Mysteries, C. H. Vail, P. 25).
Rhetoric, and Logic were disciplines of moral nature by means of which the irrational tendencies of a human being were purged away, and he was trained to become a living witness of the Divine Logos.
Ceremonial cleanliness was at all times imperative, and the people before entering the temple must carefully purify themselves in a nearby stream. In later times, this became a ceremony of sprinkling with holy water before entrance into the temple".
Centuries before the RCC ritual.
The Nile became a centre for pilgrimages in the ancient world, and the pilgrims who went there and experienced the marvellous revelations and spiritual blessings which it afforded
p. 37
them, returned home with the conviction that the Nile was the home of the most profound religious knowledge.
The Greeks failed to imitate Egyptian conservatism and not only in Egyptian cities, with large Greek population, but in Europe, Egyptian divinities were corrupted with Greek and Asiatic names and mythologies and reduced to vague pantheistic personalities, so that Isis and Osiris had retained very little of their Egyptian origin. (Max Muller p. 241–43; Egyptian Mythology). Consequently, as they failed to advance Egyptian Philosophy, so they also failed to advance Egyptian religion.
During the first four centuries of the Christian era, the religion of Egypt continued unabated and uninterrupted, but after the Edict of Theodosius at the end of the fourth century A.D., ordering the close of Egyptian temples, Christianity began to spread more rapidly and both the religion of Egypt and that of Greece began to die. In the island of Philae, in the first cataract of the Nile, however, the Egyptian religion was continued by its inhabitants, the Blemmyans and Nobadians, who refused to accept Christianity and the Roman government fearing a rebellion, paid tribute to them as an appeasement.
During the sixth century A.D., however, Justinian issued a second edict which suppressed this remnant of Egyptian worshippers and propagated Christianity among the Nubians. With the death of the last priest, who could read and interpret "the writings of the words of the Gods" (the hieroglyphics) the Egyptian faith sank into oblivion. It was only in popular magic that some practices lingered on as traces of a faith that became a universal religion, or the survival of a statue of Isis and Horus, which were regarded as the Madonna and Child.
We learn the following facts from the above quotations:—(i) The Egyptian Mysteries had become the Ancient World Religion, spreading throughout the Roman Empire and including Italy, Greece, Asia Minor, and various parts of Europe including Brittany. This continued under different names, long after Justinian's Edict of toleration granted to the Christians. (ii) Egypt was the Holy Land of the ancient world, that pilgrimages were made to that land because of the marvellous revelations and spiritual blessings which it afforded the ancient peoples, and because of the universal conviction among the Ancients that Egypt was the land of the Gods. (iii) The Edicts of Theodosius in the fourth century A. D,. and that of Justinian in the sixth century A.D. abolished alike not only the Mystery system of Egypt, but also its philosophical schools, located in Greece and elsewhere, outside Egypt.
(iv) The abolition of the Egyptian Mysteries was to create an opportunity for the adoption of Christianity. This was the problem: the Roman government felt that Egypt was now conquered in arms and reduced to her knees, but in order to make the conquest complete, it would be necessary to abolish the Mysteries which still controlled the religious mind of the ancient world. There must be a New World Religion to take the place of the Egyptian religion. This New Religion, which should take the place of the Mysteries, must be equally powerful and universal, and consequently everything possible must be done in order to promote its interests. This explains the rapid growth of Christianity following Justinian's Edict of toleration.
(v) Since the Edicts of Theodosius and Justinian abolished both the Mysteries of Egypt and the schools of Greek philosophy alike, it shows that the nature of the Egyptian Mysteries and Greek philosophy was identical and that Greek philosophy grew out of the Egyptian Mysteries.
The writer then gives explanation to the Europe Dark Ages.
In mention of Moses this author Jan Assmann and book are mentioned by different writers
Moses the Egyptian;
http://books.google.ca/bo...nepage&q&f=false








